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melbet is Bullamacow means tinned beef. This word was corrupted from the English language by the Samoans, and from them learned by the traders, who carried it along with them into Melanesia. Captain Cook and the other early navigators made a practice of introducing seeds, plants, and domestic animals amongst the natives. It was at Samoa that one such navigator landed a bull and a cow. “This is a bull and cow,” said he to the Samoans. They thought he was giving the name of the breed, and from that day to this, beef on the hoof and beef in the tin is called bullamacow. “Bimeby God big fella marster belong white man He make ’m one fella man and put ’m along garden belong Him. He call ’m this fella man Adam. He name belong him. He put him this fella man Adam along garden, and He speak, ‘This fella garden he belong you.’ And He look ’m this fella Adam he walk about too much. Him fella Adam all the same sick; he no savvee kai-kai; he walk about all the time. And God He no savvee. God big fella marster belong white man, He scratch ’m head belong Him. God say: ‘What name? Me no savvee what name this fella Adam he want.’.

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🎮 The horse-trail is not very wide. Like the engineer who built it, it dares anything. Where the ditch plunges through the mountain, it climbs over; and where the ditch leaps a gorge on a flume, the horse-trail takes advantage of the ditch and crosses on top of the flume. That careless trail thinks nothing of travelling up or down the faces of precipices. It gouges its narrow way out of the wall, dodging around waterfalls or passing under them where they thunder down in white fury; while straight overhead the wall rises hundreds of feet, and straight beneath it sinks a thousand. And those marvellous mountain horses are as unconcerned as the trail. They fox-trot along it as a matter of course, though the footing is slippery with rain, and they will gallop with their hind feet slipping over the edge if you let them. I advise only those with steady nerves and cool heads to tackle the Nahiku Ditch trail. One of our cow-boys was noted as the strongest and bravest on the big ranch. He had ridden mountain horses all his life on the rugged western slopes of Haleakala. He was first in the horse-breaking; and when the others hung back, as a matter of course, he would go in to meet a wild bull in the cattle-pen. He had a reputation. But he had never ridden over the Nahiku Ditch. It was there he lost his reputation. When he faced the first flume, spanning a hair-raising gorge, narrow, without railings, with a bellowing waterfall above, another below, and directly beneath a wild cascade, the air filled with driving spray and rocking to the clamour and rush of sound and motion—well, that cow-boy dismounted from his horse, explained briefly that he had a wife and two children, and crossed over on foot, leading the horse behind him. CHAPTER XI THE NATURE MAN!

🏆 She took Charmian by the hand and led her into the house, leaving Tehei and me to follow. Here, by sign-language unmistakable, we were informed that all they possessed was ours. No hidalgo was ever more generous in the expression of giving, while I am sure that few hidalgos were ever as generous in the actual practice. We quickly discovered that we dare not admire their possessions, for whenever we did admire a particular object it was immediately presented to us. The two vahines, according to the way of vahines, got together in a discussion and examination of feminine fripperies, while Tehei and I, manlike, went over fishing-tackle and wild-pig-hunting, to say nothing of the device whereby bonitas are caught on forty-foot poles from double canoes. Charmian admired a sewing basket—the best example she had seen of Polynesian basketry; it was hers. I admired a bonita hook, carved in one piece from a pearl-shell; it was mine. Charmian was attracted by a fancy braid of straw sennit, thirty feet of it in a roll, sufficient to make a hat of any design one wished; the roll of sennit was hers. My gaze lingered upon a poi-pounder that dated back to the old stone days; it was mine. Charmian dwelt a moment too long on a wooden poi-bowl, canoe-shaped, with four legs, all carved in one piece of wood; it was hers. I glanced a second time at a gigantic cocoanut calabash; it was mine. Then Charmian and I held a conference in which we resolved to admire no more—not because it did not pay well enough, but because it paid too well. Also, we were already racking our brains over the contents of the Snark for suitable return presents. Christmas is an easy problem compared with a Polynesian giving-feast. People that build houses are often sore perplexed; but if they enjoy the strain of it, I’ll advise them to build a boat like the Snark. Just consider, for a moment, the strain of detail. Take the engine. What is the best kind of engine—the two cycle? three cycle? four cycle? My lips are mutilated with all kinds of strange jargon, my mind is mutilated with still stranger ideas and is foot-sore and weary from travelling in new and rocky realms of thought.—Ignition methods; shall it be make-and-break or jump-spark? Shall dry cells or storage batteries be used? A storage battery commends itself, but it requires a dynamo. How powerful a dynamo? And when we have installed a dynamo and a storage battery, it is simply ridiculous not to light the boat with electricity. Then comes the discussion of how many lights and how many candle-power. It is a splendid idea. But electric lights will demand a more powerful storage battery, which, in turn, demands a more powerful dynamo.!

🔥 Download melbet In August, his father took him on a coasting-vessel. We expect to do a lot of inland work. The smallness of the Snark makes this possible. When we enter the land, out go the masts and on goes the engine. There are the canals of China, and the Yang-tse River. We shall spend months on them if we can get permission from the government. That will be the one obstacle to our inland voyaging—governmental permission. But if we can get that permission, there is scarcely a limit to the inland voyaging we can do.!🔥